Diana Taylor describes Augustin Boal’s “spect-actor” concept as “people capable of acting and interrupting the performance, or changing the roles they’ve been assigned.” (Taylor p. 80). Rap battles embody the concept of the spect-actor in a big way, for each battle rapper literally switches from the rapper-role, to a rapper-spectator role, meaning that each rapper in the battle switches between modes of spectatorship and performance; and without ever really completely leaving either.
The emphasis of his speech shows in his mouth and his furrowed eyebrows, and squinted eyes also work to enhance the delivery of his bars. The hand signals “YOU”, to emphasize that in his bars he is criticizing the person in front of him, and not just the person’s body, but the person’s actions as well. The facial expression works to say “I’m critical of you”, “I’m skeptical”, “I’m in disbelief at your actions”, and also “i’m targeting you”. The audience is also a target in the competition:
No one is completely outside of the rap battle, and the rap battle itself functions as real-performance; "personals" rap bars, and outside beef enter the competition, bringing real life into the word-play battle. Spect-actor-ship is a fundamental part of rap battling, everyone is part of the battle, whether a spectator, battler, host, friend, outside beef, and everyone can not only be brought into the battle to target the opponent, but can also be targeted themselves as when battler "Charlie Clips" addressed the crowd for booing him after his competitor exposed Clip's father as a snitch, and also exposed Clips for failing to pay a debt.
Taylor quotes Louis Althusser in For Marx: “Performance is fundamentally the occasion for a cultural and ideological recognition” (Taylor p. 80). Recognition frames performance as mutual, it is up to those involved, all spect-actors, to do the recognizing, whether member of the audience, rapper battling on stage, or rapper spectating his opponent. The rap battle puts forth a theory: spect-actor-ship is theorized, and spectator/performer roles are complicated without a word of theory written or uttered. There is a saying in rap - "real recognize real" - rap battle spect-actors are engaged in mutual realness where no one is completely divorced from the performance, a struggle for the real ensues where each rapper's realness is up for question. Their bodies come under attack, and anyone is a weapon, an opponent, an enemy, an ally, or a friend. Power and victory is achieved by undermining your opponent, and pointing to their flaws. If an audience spect-actor feels the critique they whoop, or holler, if they do not feel a bar, they may boo or remain silent. The end of a rap battle is a foreclosure of possibility, a casting of roles, loser and winner. The stakes are money, pride, respect, and realness. Black cultural codes are invoked, and a struggle for who has a claim to these codes, realness, and authenticity under these codes ensues and ends. Women and men are separated in competition, and the rap battle culture, is male-dominated, violently capitalist, racist, and misogynoir-ist. As a spect-actor, your role is assured and everyone has one, their is no real division between seeing and doing. The battle for space in this place is the rap battle, and only the winners are real.
In this video body language is used by the battlers throughout the competition.
Facial expression, gestures, arm movement, and body movement, are all performatives, used as weapons to either bolster the delivery of the rap, communicate in reaction to their opponents bars, or even to communicate with the hosts, officials, or the audience. Loaded Lux deploys body language in this screen shot.
In this picture battle rapper “Loaded Lux” can be seen gesticulating with his hand to accent his delivery of his bars. |
The emphasis of his speech shows in his mouth and his furrowed eyebrows, and squinted eyes also work to enhance the delivery of his bars. The hand signals “YOU”, to emphasize that in his bars he is criticizing the person in front of him, and not just the person’s body, but the person’s actions as well. The facial expression works to say “I’m critical of you”, “I’m skeptical”, “I’m in disbelief at your actions”, and also “i’m targeting you”. The audience is also a target in the competition:
Jazz addresses the host Smack, bringing him into the competition and performance. |
Taylor quotes Louis Althusser in For Marx: “Performance is fundamentally the occasion for a cultural and ideological recognition” (Taylor p. 80). Recognition frames performance as mutual, it is up to those involved, all spect-actors, to do the recognizing, whether member of the audience, rapper battling on stage, or rapper spectating his opponent. The rap battle puts forth a theory: spect-actor-ship is theorized, and spectator/performer roles are complicated without a word of theory written or uttered. There is a saying in rap - "real recognize real" - rap battle spect-actors are engaged in mutual realness where no one is completely divorced from the performance, a struggle for the real ensues where each rapper's realness is up for question. Their bodies come under attack, and anyone is a weapon, an opponent, an enemy, an ally, or a friend. Power and victory is achieved by undermining your opponent, and pointing to their flaws. If an audience spect-actor feels the critique they whoop, or holler, if they do not feel a bar, they may boo or remain silent. The end of a rap battle is a foreclosure of possibility, a casting of roles, loser and winner. The stakes are money, pride, respect, and realness. Black cultural codes are invoked, and a struggle for who has a claim to these codes, realness, and authenticity under these codes ensues and ends. Women and men are separated in competition, and the rap battle culture, is male-dominated, violently capitalist, racist, and misogynoir-ist. As a spect-actor, your role is assured and everyone has one, their is no real division between seeing and doing. The battle for space in this place is the rap battle, and only the winners are real.